“What we see here is what I call ‘upside down’ country,” Victor Steffenson says, taking in the typical bush setting around us.
“Where you see the roots sticking in the air and the canopy on the ground; thick on the ground and thin on the top.”
He points to several of the large parent trees whose tall trunks tower above the understorey.
Some have long black scars extending from the ground to several metres above our heads while others appear completely blackened and lifeless.
“You can see from the state of them, the hot fires have come and just been way too hot,” Mr Steffenson explained.
“And when we look at the forest floor, there’s no shade from these big bloodwood trees anymore [so] eventually, if we don’t do anything, more hot fires will come and all the black wattle that’s thickening the understory will burn hot again.
“All we’re going to have is dead wood, rubbish and more black wattle coming up and less grass.”
Charlie Massy trials fire stick methods in the Monaro.
Indigenous burning utilising the plant’s adaptations to fire throughout millions of years. “Some Indigenous people believe the die-back of certain populations of eucalypts on the Monaro and other regions has occurred because of the lack of burning” he said. “Burning gets the ecology going… it kills pests which threaten plants, kills exotic seed loads, puts charcoal back into the soil and it generates the germination of native plant seed and tubers.”
The Sugar Bag Project
Mike Lewis from Charles Darwin University talks with elder Tommy George about stingless bees and hives. Learn how traditional knowledge and cool burning can positively affect the abundance of flora and the bees.
Please Note: This video contains images and video footage of Awu Laya Elder, Dr Tommy George who passed away July 29, 2016. Dr Tommy George was the last fluent speaker of the Kuku Thaypan language. He was awarded an honorary Ph.D with his brother Dr George Musgrave, for their extensive Indigenous knowledge. He co-founded the Living Knowledge Place, Indigenous Fire Workshop, and Laura Dance Festival. His influence extends throughout Australia and the world.
The Australian Business Roundtable members are jointly committing resources to work constructively with governments to deliver in five critical areas including community education, risk information, adaptation research, mitigation infrastructure and strategic alliances.
A summary of the theme could be “spend more on mitigation and less on mayhem”.
How quickly do we forget the past? We have failed to learn from Australia’s traditional land managers and we have not learned from our early explorers. We spend huge amounts of money being reactive instead of being proactive. Our post incident inquires make recommendations but we continue to ignore common sense and reasoning.
Roger Underwood shares the following historic accounts:
Endeavour journal, 19 July 1770
Joseph Banks was with Captain Cook in 1770, camped at what is now Cooktown while The Endeavour was being repaired after hitting a coral reef. The sailors had angered the local Aborigines by taking turtles (without permission and without offering to share) and revenge took place by the Aborigines setting fire to the grass around the camp. Banks recalled in his journal:
I had little idea of the fury with which grass burnt in this hot climate, nor of the difficulty of extinguishing it when once lighted: this accident will however be a sufficient warning for us, if ever we should again pitch tents in such a climate, to burn every thing around us before we begin.
Never before in Australian history has bushfire fuel management fallen to such a low level that the majority of the countryside is classified as having “dangerous” fuel levels.
Never have our bushfire authorities placed such heavy reliance on firefighting as the answer to the bushfire threat, eschewing the “preventative medicine” approach of fuel management that was successful in the past. They ignore the fact that the suppression approach almost always fails when most needed.
We live in a country that needs fire and what happens is that we’ve stopped evolving with fire.
Our fire culture in Australia is totally flawed to nothing.
As before, even if you go back 100 years, pastoralists and people who were historically a part of land can tell you themselves there used to be fires all the time and even indigenous people would work in with them and burn country regularly, but we’ve backed up to a point of regulations, land tenures.
I sit at home and I watch the news and I see masses of country just going and it brings a tear to my eyes to see that country just being annihilated.
The Wambelong fire of January 2013, burnt out the Warrumbungle National Park, destroyed scores of surrounding properties and shattered the lives of many people in the Coonabarabran community.
The subsequent Coronial Inquest and Parliamentary Inquiry made 52 recommendations.
It has taken well over three years for the government to respond to the recommendations, this article looks at some of the local responses from the Coonabarabran community.
Feel free to add your comments.
High intensity fires can cause enormous damage to water catchments by destroying ground-cover and changing hydrology, as well as altering the structure, behaviour and erosion of soil. Furthermore, the chemical reactions triggered by fire can release nutrients, metals and other toxicants stored in vegetation and soil. Post-fire rainfall has significant impacts on water quality as it often washes these contaminants into waterways and reservoirs. When this occurs, water may be unsafe for agriculture or human consumption without additional treatment or alternative sources of water. Poor water quality and loss of amenity can therefore have substantial financial implications.
Spend money on mitigation, not mayhem.
ABC Landline produces some excellent programs and these archived episodes on the Pinery and Esperance Fires are no exception.
Feel free to makes comments on issues that you wish to bring to the table.